From the outside looking in…

img. source: Applied Vision Works

Written, Edited and Presented by
Tim

A gentleman came to RVL’s Facebook page yesterday and in response to an information link from the Smithsonian Magazine, Real-life Vampires Exist, but They Are Scared to Admit Their Practices to Doctors, he proceeded with the following opening statement, I quote;
“Drinking a little blood to live the delusion that this is what “real-life vampires” do…is not being a real vampire. The Slavic Vampire, the very vampire archetype itself, never drank blood. He was never observed drinking blood, there has never been a single blood-drained body found and never any evidence for this at all. 

Most importantly, of all the documented reports there is not a single instance where any of the “victims” ever claimed their blood was drank…despite the “attacks” being described by them.”

A little disconcerting to have someone come into one’s “house” and call them delusional wouldn’t you say? having said as much however I think we could probably agree that the majority opinion and view of our culture is, and will continue to be, coloured by such thinking.

Perhaps there still may be surprises forthcoming in that discussion since we have been graced with a response to my input of;
” Good evening to you, “T.” I look forward to reviewing and responding to such.”

It will be intriguing to see how the gentleman’s work; and conclusions, stack up against the works of many highly respected, and eminently qualified, academicians such as D.J. Williams, John Edgar Browning, Joseph Laycock, Emily Prior and Suzanne Carré along with some of the articles at The Red Cellar, among others.

While certain strides have been made over the last five years or so in the matter of depicting the modern Vampire community as exactly what it is we still have those who will hearken back to antiquity in an attempt to impose their views, dare I say prejudices, on the modern culture. Once again, it would seem, it is time to reinforce a message and hope that the message will supplant the ignorance.

img. source: Daily Mail news, U.K.

Antiquity, Folklore and History

Many people will tell you, quite forcefully in some cases, that Vampires today have absolutely nothing to do with the “old” archetype, an archetype that has been in evidence for a little over 5,200 years now… heck, we’ve even outlasted some animal species…! To say something like that is like me saying to you, dear reader, forget about where your parents, grandparents, great grandparents, great-great grandparents and great-great-great grandparents come from, they didn’t really have anything to do with you… We have great history, great tenure, high points, low points, sad points and funny points in our inheritance, just like every other race.

The description, and thus the definition, of the Vampire archetype was ruled by a great number of variations in localised belief systems, superstitions and folklore. It was both commonly and widely held, in just about every nation and race on the planet, that the “vampire”, by whatever name it was known, was driven by its need to consume blood to survive in its commonly perceived “undead” condition.

The notion of vampirism has existed for millennia. Cultures such as the Mesopotamians, Hebrews, Ancient Greeks and Romans had tales of demons and spirits which are considered precursors to modern vampires. Despite the occurrence of vampire-like creatures in these ancient civilizations, the folklore for the entity we know today as the vampire originates almost exclusively from early 18th-century southeastern Europe[1] when verbal traditions of many ethnic groups of the region were recorded and published.

The Burney relief

Indeed, our friend and associate, Dr. James Lyon, Ph.D made note that;
In other words, the original concept of the vampire springs entirely from the lands of the former Yugoslavia, not from Romania, Bram Stoker or Anne Rice.
He went on to say,
Rather, I wanted to use “real” vampires, the original autochthonous depictions of vampires from Balkan folklore and history as recorded over the centuries by anthropologists, of which there is a great deal of material.

These are horrible creatures that bear no resemblance to pop-culture vampire. They are shape-shifters that hang out at watermills, tend to be butchers, weapons salesmen or travelling salesmen, and carry a burial shroud with them. They bloat up after feeding and have cat or goat shaped eyes. They turn into butterflies, not bats. They can’t turn you into a vampire simply by biting, and you can’t kill them simply by driving a stake through the heart. To this day there are reports of these creatures in Balkan media, especially in rural areas.

Starting with Article 20 of the Law Code of Serbian Emperor Dusan in 1349, to various documents from the Orthodox and Catholic Churches over the centuries, to the vampire trials in Dubrovnik between 1736-1744, to the Austrian Army’s vampire autopsies in the 1730s, up to present day beliefs in vampires, there is ample material to draw on. Fortunately, Balkan scholars have recorded a great deal of this in their local languages”[2]

So, we are faced with an extraordinary amount of material that is still available in order to be able to make some manner of informed decision about what we “know” of the Vampire in Classical antiquity.

Img. source: desertcart.ae

A contemporary model 

The “contemporary” Vampire was given to us in several parts.

Firstly, the most commonly available dictionary definition is provided as;
Vampire
noun: 
preternatural being, commonly believed to be a reanimated corpse,that is said to suckthe blood of sleeping persons at night.[3]

In which instance the origin of the word is noted as being of combined Germanic/ Serbo-Croatian extraction and finding its birth between 1725 and 1735 a.d.

From here we must also look to alternative interpretations since the Vampire archetype is nothing if not a polyglot of a number of sources, as I mentioned.

Looking further in the dictionary we also find;
Vampire
noun:(in Eastern European folklore) a corpse, animated by an undeparted soul or demon, 
that periodically leaves the grave and disturbs the living, until it is exhumed and impaledor burned.[3]

It is absolutely clear, to everyone, we hope, that modern living Vampires are NOT these. There is no crawling out of graves, there is no transforming into bats, mist or other such things and we do NOT roam around the countryside looking all mysterious in long black capes looking for succulent young ladies, or gentlemen, to bite the necks of. So, FORGET ALL THAT PLEASE.

Abraham ‘Bram’ Stoker

THE contemporary Vampire that we all know and love, more or less… was a development of fiction, fiction that first found its stride in poems such as –

“The Vampire (1748) by Heinrich August Ossenfelder, Lenore (1773) by Gottfried August Bürger, Die Braut von Corinth (The Bride of Corinth) (1797) by Johann Wolfgang von GoetheRobert Southey‘s Thalaba the Destroyer (1801), John Stagg‘s “The Vampyre” (1810), Percy Bysshe Shelley‘s “The Spectral Horseman” (1810) (“Nor a yelling vampire reeking with gore”) and “Ballad” in St. Irvyne (1811) about a reanimated corpse, Sister Rosa, Samuel Taylor Coleridge‘s unfinished Christabel and Lord Byron‘s The Giaour. [4]

Byron was also credited with the first prose fiction piece concerned with vampires: The Vampyre (1819). This was in reality authored by Byron’s personal physician, John Polidori, who adapted an enigmatic fragmentary tale of his illustrious patient, “Fragment of a Novel” (1819), also known as “The Burial: A Fragment”.[5][6] Byron’s own dominating personality, mediated by his lover Lady Caroline Lamb in her unflattering roman-a-clef Glenarvon (a Gothic fantasia based on Byron’s wild life), was used as a model for Polidori’s undead protagonist Lord Ruthven. The Vampyre was highly successful and the most influential vampire work of the early 19th century”.[7]

Of course, the quintessential Vampire, the most notable and the most influential caricature in the history of the Vampire myth, was Bram Stoker’s Count Dracula. In many ways we all still live under the gloomy pall of The Count whenever we use the word “Vampire”. A complete cultural change in thinking and perception wrought by one man, with or without help depending on whom you believe, that cemented the notion of the Vampire as being a Romanian nobleman, or Boyar, in his life before death. In one fashion or another the Count has been with us ever since. That was in 1897.

“Vampires”
~ by Mr. Jack on Deviantart
(mr–jack.deviantart.com)

Modern Vampires

Modern. serious conceptualisation of the Vampire could well be held to have originated as early as 1858. In France, Z.J. Piérart, a psychical researcher on vampirism and professor at the College of Maubeuge, founded a spiritualist journal, La Revue Spiritualiste. His rejection of popular reincarnation theory led him directly to his consideration of vampirism. He became interested in the possibility of psychic attack and in a series of articles he proposed a theory of psychic vampirism, suggesting that vampyres were the astral bodies of either incarcerated or deceased individuals that were revitalizing themselves on the living.[8]

This saw the first serious and “scientific”, if we can use the term in this context, departure from the archetypal Vampire and reached into a whole new realm of vampiric interaction with the living.

Arguably, the first established “Vampire” orthodoxy came in 1966 with the founding of The Order of Maidenfear, in the United States, by Anne de Molay. With the purchase of a property to be used as a “house” for women ‘Vampires’ to gather and inhabit the twentieth century suddenly became the focus of a new movement, a movement connected, in name, to a history stretching back to around 3200 b.c.

So, then, what to make of all this? What can we conclude? What legacy did we inherit from the sources of Classical Antiquity, 19th century European Occultism and, more importantly, 20th century revivalism?

Quite simple really, Vampires are alive and well and thrive in modern society, well, at least if not thrive certainly survive and mingle. How do they do it? What causes modern Vampirism? What are the alternatives for modern living Vampires in the 21st century?

Graphic source:
mythunderstoodalliance.com

Defining the Modern Living Vampire

This has been one of the most stubborn thorns in the side of the modern Vampire culture since its inception. We don’t all consume blood, yet we are all Vampires. We don’t all live in drafty old castles and wear black clothes and capes, yet we are all Vampires. We certainly can’t emulate the ‘special effects’ that Hollywood has imbued Vampires with, yet we are all Vampires… so, the next, most obvious, and hardest, question must be, “What is a Vampire?

If I told you that this subject, more than any other single topic, has embroiled the modern culture pretty much from day 1 I don’t think there’s anyone who could dispute or disagree, yet when we come to attempt definition it seems an almost impossible task.

The gentleman I mentioned at the beginning of this presentation offered a link to an article as evidence of his position, unfortunately it did not help his case since the link was broken. It was a link from one of our most precious cultural resources, sanguinarius.org

In seeking what is probably the best, most comprehensive, and all-inclusive definitions from that site one only need look to the Dictionary of Sanguinese housed there.

We find;
“Vampire:
A much-disputed term with many meanings, depending upon whom you’re talking to. See also the definitions of “sanguinarian”, “blood-drinker”, “blood fetishist”, “psychic vampire”, “Vampyre Lifestyler”, and “Vampiric Community”. Here, it is used to encompass all of the above-listed groups into a general category. Also, here, it is not used to define any of those as some sort of supernatural or superhuman beings or someone who has returned from the dead (excluding being revived by medical procedures), and so forth. Anyone who makes those sorts of claims is lying.”[9]

In addition to this, and not simply drawing on the opinion of one author of a particular article, we can also find various attendant entries such as, Combo, Energy vampire, Psychic vampire, Psi vampire (psi-vamp, for short) and Sanguinarian.

The method of definition has, over recent years, become complicated by the fact that even within the society and culture of the modern living Vampire there is a certain political correctness that need be observed so as to not alienate any one segment of the cultural body.

http://guides.wikinut.com/

Employing the K.I.S.S. principle

On September 18 of 2012 Lady CG created this topic for discussion at Smoke and Mirrors, “Lets Discuss: Defining Vampires“.

Between September 18 and December 15 a group of members discussed the best way to define the “Modern” vampire.

That group included Lady CG, myself, Crimson Dragonwolf, Starfire 77, Dolphinmoon, Zandra Amara, Nox Oculus, Zerochan, Chameleon1 and The Harlot.

At the conclusion of the discussion we had pared down the definition to this simple and succinct statement:

“Vampire (also: Vampyre) is a person who requires supplements of energy and/or physical substance; usually extracted from another source or living being, to maintain their health and wellbeing in some manner.”

In addition to this definition I would like to offer, after deep consideration and an amount of study of the concepts represented in the widely accepted, and utilised ‘lexicon’, offered at the late Lady Sangi’s support site, a further definition that I believe fits a great number of members of the modern culture.

Traditional Vampire: A person who is a modern “Vampire”, as defined by the statement above, and who, in their life, embraces the aesthetic of traditional vampire beliefs and perceptions.

Modern Vampires are no more delusional than Christians who drink wine and call it blood, they are no more delusional than Wiccans; a fully recognised modern religion based on ancient lore and beliefs, they are no more delusional than the scientists who struggled for years to prove that the Higgs-Boson particle actually existed and, perhaps, it is delusional to believe that the world must fit into one narrow tunnel of vision that suits the perfectly ordered world of one mind.

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Copyright T & RVL, 2018

References:
1. Silver, A., & Ursini, J. (1997). The Vampire Film: From Nosferatu to Interview with the Vampire (pp. 22–23). New York: Limelight Editions.
2. “From Sarajevo with… fangs ~ Dr. James Lyon“, RVL interview series.

3. “vampire”. Dictionary.com Unabridged. Random House, Inc. Retrieved 29 Jan. 2018. <Dictionary.com http://www.dictionary.com/browse/vampire>.

4. Marigny, pp. 114–115

5. Cohen, pp. 271–274

6. Christopher Frayling (1992) Vampyres – Lord Byron to Count Dracula.

7. Silver & Ursini, pp. 37–38.

8. The Ultimate Vampyre Timeline Rev. 14, RVL et.al.

9. Sanguinarius.org, Vampire Support, terminology and Lingo. Retrieved Jan. 29th, 2018

Further recommended reading:
https://en.wikipedia.org/wiki/Vampire

NB: Where used, quoted portions of other works are reproduced by permission, or under Section 107 of the Copyright Act 1976, wherein allowance is made for “fair use” for purposes such as criticism, comment, news reporting, teaching, scholarship, and research.

This article may be linked to but may not be copied or reproduced, nor redistributed in any manner, including electronic without the express permission of the copyright owners.

The views and opinions presented in this article are the opinions of the author and/or contributors and do not necessarily represent the views and opinions of The Owner/s of RVL, their officers, assigns or agents. RVL and its officers do not personally, individually, or jointly necessarily recommend or condone any of the activities or practices represented.

For further information please see the RVL Website Disclaimer

 

Update: Who ya gonna call?

img. source: www.vintag.es

Presented by
Tim

Good morning ladies and gentlemen,
The noise, as it were, seems to have died down over the recent advent of a “Vampire Police” and we have yet to receive the interview responses that we are awaiting.

When we posted the follow up, on January 18th, to our initial report we noted that certain events had taken place and we posed certain questions regarding these events. Well, we have great pleasure in advising that a highly respected figure in the modern Vampire culture, an authority by virtue of tenure and a member of several notable cultural initiatives has approached us with a view to clarifying some of the reported events of the last couple of weeks.

It is with deepest thanks, and great honour, we are able to present an outline of the situation that unfolded by Lady Sylvere Ap Leanan.
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RVL: Welcome to RVL Lady Sylvere, it’s a pleasure to have you with us… for any of our readers who may not know you would you be kind enough to give us a quick rundown on your work within the modern Vampire culture?

LS: Thank you for the opportunity. While I’ve been aware of RVL for years, this is my first interview with you. It’s exciting.

For those who don’t know me, I’ve been involved in the vampire subculture, both online and offline, since 1994. Since 1998, I’ve run the Real-Vampires Community Alliance (RVCA), which is the oldest Internet-based support group for the vampire community, first as the Real-Vampires email list on Yahoo, and now as the RVCA group on Facebook. I’ve been a member of Voices of the Vampire Community (VVC) since 2006, I’ve done interviews for various media, including ABC’s 20/20 and a documentary for XYTV in the UK, and I spoke as an expert panelist at the American Criminal Justice Society’s 2008 conference. I could list more, but those are the highlights.

RVL: Can we begin by asking when did you first become aware of the posts that provided the link for the “Vampire Community Police” initiative?

LS: I first became aware of the group when a link to your first article about it was shared in Vampire Network News (VNN) on Facebook. Around the same time, a direct link to the group was posted by the group’s founder in Vampire Community News (VCN), also on Facebook.

RVL: What were your initial impressions of the matter?

LS: Honestly, my first reaction was a huge eye-roll. This sort of thing has been tried before and it never ends well.

img. source: psiholistic.ro

 

RVL: What, in the main, was the general response and reception in the places you found it?

LS: The response in VCN was mostly to point and laugh, not going to lie. However, between the lulz and silly GIFs, there were good comments, questions, and even suggestions. In VNN, the response was more subdued, but no less critical.

RVL: What questions first came to your mind about it?

LS: The same questions that always come to mind when someone pulls this sort of stunt. In no particular order they include:

Who are these people?

What makes them think they’re qualified to police the vampire community?

What “rules” are they trying to enforce and how do they plan to do that over the Internet?

Who made up those rules in the first place?

Do these people realize what they’re proposing is impossible?

Don’t they understand that the vampire “community” is actually made of up of many communities, each with its own regional culture and standards?

Why do we have to go through this yet again?

img. source: ccPixs.com

RVL: What were some of the other more ‘serious’ questions that the postings gave rise to?

LS: All of the questions I listed were posed in some form by various community members. None of them were ever answered. In my case, I tried to go beyond those initial questions to see if this group had anything to offer that past attempts lacked. The short answer was “no” and, as I researched further, it became clear that this group was destined for epic failure.

After reading some of what the administrators of the group proposed to do, it became evident to me that they really hadn’t given much thought to creating an action plan. First, they proposed to collect screen captures of Facebook posts or private messages to use as “evidence” to determine if there had been some sort of misconduct. I’m not sure how they were planning to determine what constitutes misconduct since there are no formal laws for vampires, but this is a violation of Facebook’s Terms of Service. Specifically, Section 5 states, “If you collect information from users, you will: obtain their consent, make it clear you (and not Facebook) are the one collecting their information, and post a privacy policy explaining what information you collect and how you will use it.” (Emphasis is mine.)

In addition, they were calling themselves “police,” which could be construed as ‘impersonating a police officer’. That’s illegal and could result in fines or even time in prison. Both of these things told me they had no idea what they were doing and I said so quite bluntly in both VCN and VNN. I also requested the name and contact information of the attorney the group kept on retainer so I could verify it. I’m sure it will come as no surprise that none of them could provide such information. After I pointed out that calling themselves “police” was likely to get them into real legal trouble, they very quickly changed the name of the group to something about counseling.

This change led me to ask what qualifications they had to act as counselors. The founder of the group and some of the administrators claimed they intended to collect “evidence” and then turn it over to the leaders of Houses or Courts so the leaders could take action. That’s closer to what I would expect of a community advocate, so I asked whether any of them have any training or experience acting as community advocates, such as acting as a court-appointed special advocate for children or as a domestic violence or rape crisis advocate. Only two of the group’s administrators bothered to respond, neither of them were the group’s founder.

One administrator claimed to have a Bachelor’s degree in psychology and experience working with children as an advocate. In the US, the minimum requirements to act as a licensed counselor are a Master’s degree in social work or a PhD. in psychology. So where did she do her undergraduate, graduate, and post-graduate studies? What were the subjects of her Master’s thesis and Doctoral dissertation? Where did she complete her internships and where is she licensed? This is all public information, so I’d like to verify it.

Another administrator claimed to be an ordained minister. I’m an ordained minister too. All it takes is a few minutes to fill out some online forms and you’re ordained. In no way does it qualify him to act as a counselor or community advocate. However, in the US, an ordained minister can act as a crisis intervention counselor if he has completed 275 hours of training or education in crisis intervention and then takes another specialized training course that grants a certificate. [See: American Institute of Health Care Professionals. If that’s the case, where did he receive training and where is his certificate held? Again, this should be public information if the person’s claims are legitimate.

These are the types of questions anyone who proposes to take this sort of action should be prepared to answer. The fact that they couldn’t or wouldn’t answer them in a public forum should raise an army of red flags for everyone. To make matters worse, not one of the administrators of that group has ever been recognized as a leader or mentor in the vampire community in the 20-something years I’ve been active. Why in the world should anyone trust them?

RVL: In your opinion, is something of this nature ever going to work, or find a home, in the modern living Vampire culture? Why do you think this is?

LS: Nothing like this is ever going to work, if for no other reason than the fact that the modern vampire culture is international and connected via the Internet. It’s difficult for real law enforcement officials to enforce laws on the Internet or across international borders, how would any group without public backing or formal training and credentials manage it? Even if it were possible, laws vary from one country to another and from one state or province to another. How is an informal, ad hoc group going to enforce anything? It’s utter nonsense.

RVL: What method, or methods, would you advocate in any attempt to eliminate or curtail the more, shall we say ‘destructive’ or ‘disruptive’ elements in the online world of the real Vampire culture?

LS: Start by growing a thick skin. There’s a tendency in the vampire culture to get “butthurt” over very small issues. If someone says something that upsets you, don’t respond immediately. I know this is harder than it sounds, but it’s the first step. Yes, words can hurt, but they’re just pixels on a screen. You can choose whether or not to read them and whether or not to respond. Go outside, read a book, play some video games; whatever it takes to get you away from the forum for a couple of hours and help you cool down.

When you come back, you can ignore the person’s post if it’s better for your emotional health. You don’t owe anyone a response. It might help to reread the post and see if there was something you misunderstood. Text is an expressionless medium that doesn’t convey tone of voice or facial expression, so it’s easy to take things in a way the writer didn’t intend. If it still seems worth a reply, at least you’ll be in a clearer state of mind.

If someone continually says things that are upsetting to you, there’s a wonderful little button labeled “Block” on Facebook and on most other forums as well. Make it your best friend. You also have the option of contacting the group administrator and requesting they take action if you think the person is far enough out of line.

If someone is harassing or threatening you, report them to the appropriate authorities, including law enforcement if necessary. There are resources available, use them.

RVL: Do you think that there needs to be some mechanism for being able to “deal with” blatant instances of unethical, immoral/amoral or criminal activities suspicions within the culture?

LS: We have real law enforcement officials to deal with criminal actions. Let them do their jobs. In the case of things that might be viewed as unethical or of questionable morality, that’s where we start running into the issue of cultural differences and personal ethics. We can’t run a blacklist of “bad” people because then there’s the risk of someone using it to make false claims to further a personal vendetta. Talk about a legal disaster waiting to happen.

What we can do is look out for each other. If you see something sketchy, say something. Learn the warning signs of abuse and cults and if you notice someone needs support, try to offer it. You don’t have to call yourself the “vampire police” to do that. You just have to be a decent human being.

RVL: Thank you very much for shedding some light on these events for us Lady Sylvere, we appreciate your time as, I’m sure, our readers will.

LS: Thank you again for the opportunity. I hope I can give some useful information to your readers.

——————————————————————————————————————–Observations and questions from long tenured and highly respected members of the modern Vampire culture should be accepted for what they are, a very real desire to stop people from creating problems that could lead to potentially disastrous consequences – for them. The folks who have been in the culture, both online and off, for a long time have seen all of this before, they know the damage that can be caused and the ramifications that such damage can engender. No one wants to see anyone get hurt. Yes, there will be those who have nothing but nonsensical, intimidating, sarcastic, self-serving and infantile comments to make… we need to look past, as Lady Sylvere put it, “the lulz and silly Gifs“, and take heed of the good advice that is between the b.s.

We are still hopeful of receiving response to our interview request with the head of the project, perhaps we may find something re-vamped and couched in a less severe manner will be coming forth.

Copyright RVL & Lady Sylvere Ap Leanan, 2018

NB: Where used, quoted portions of other works are reproduced by permission, or under Section 107 of the Copyright Act 1976, wherein allowance is made for “fair use” for purposes such as criticism, comment, news reporting, teaching, scholarship, and research.

This article may be linked to but may not be copied or reproduced, nor redistributed in any manner, including electronic without the express permission of the copyright owners.

The views and opinions presented in this article are the opinions of the author and/or contributors and do not necessarily represent the views and opinions of The Owner/s of RVL, their officers, assigns or agents. RVL and its officers do not personally, individually, or jointly necessarily recommend or condone any of the activities or practices represented.

For further information please see the RVL Website Disclaimer

 

New ventures, new friends

Img. source – www.eiu.com

Presented by
Tim

Good afternoon ladies and gentlemen,

It is always a good idea, whenever you set out to provide information, commentary or “news” to any audience that you have a good, strong staff line-up, and consultancy access, to ensure that you are providing a well rounded and vibrant delivery. At RVL E-Zine we pride ourselves in following the mandate of our owner that we remain “neutral” in all corners and present, without..shall we say… “fear nor favour”, information that is relevant and up to date as well as providing a good cross-section of opinion and “point-of-view” perception that enables our readership to remain “in-touch” and fully informed of all sides of an issue.

In tis spirit we are proud to announce that we have forged two new affiliations for 2018.

Beginning today Dave Wolff of Autoeroticasphyxium Zine and RVL will enter into a free-share agreement of links, information, leads and general shenanigans…

We are excited to include Dave as a friend of RVL, and a personal friend of mine, since we worked together on the recent cross-zine interviews between RVL and AEA.

AEA will have a dedicated page at the header of our homepage which will give our readers access to links for the content at AEA. Please look the page up at AEA Fanzine, on this site.

When all is said and done our humble little Vampire E-Zine is still just as much “underground” as we vampires ever were really and so it makes sense to join forces with the best underground ‘zine in the business.

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Another affiliation that we would like to announce today is with a very special person whom we have interviewed very recently,

Lady Suzanne Carré

Lady Suzanne Carré has agreed to join RVL in the capacity of a consultant editor and we are very excited to be able to announce this. The collaboration with Lady Suzanne will lend us the ability to expand our repertoire into areas of the academic pursuits.

As you may well have read in our recent interview with her, Lady Suzanne is, in her professional life, a mathematician and theoretical physicist.  She is also a researcher who works with other leading academics and well respected members of the Vampire culture. As she revealed in the recent interview, 

Suzanne Carré is my pen-name in honour of my French grandmother. I entered the online vampire community as a writer so over the years it has been convenient to remain under my writer name when dealing with vampire subjects because it helps to keep my worlds separate. This is similar to what vampires call separating their nightside and dayside: Suzanne is my nightside. I like to think of it as wearing different hats and this works well for me now that I’m also publishing academic articles on real vampires, the last in Journal of Positive Sexuality 

There’s great deal of work yet to do in the study of vampires, and I’m still learning about what real vampires are. It means I’m still asking questions and still researching real vampires. I think there is much to investigate to be done on the science of vampires.”

We are honoured to have Lady Suzanne on board indeed.

There are, as always, other changes in the wind, more to come and even better service for our global readership. Again, we would like to thank each and every one of our readership for following and spending a little time with J.Reason’s Real Vampire Life E-Zine.

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Copyright RVL, Suzanne Carré and Dave Wolff/AEA Fanzine 2018

 

NB: Where used, quoted portions of other works are reproduced by permission, or under Section 107 of the Copyright Act 1976, wherein allowance is made for “fair use” for purposes such as criticism, comment, news reporting, teaching, scholarship, and research.

This article may be linked to but may not be copied or reproduced, nor redistributed in any manner, including electronic without the express permission of the copyright owners.

The views and opinions presented in this article are the opinions of the author and/or contributors and do not necessarily represent the views and opinions of The Owner/s of RVL, their officers, assigns or agents. RVL and its officers do not personally, individually, or jointly necessarily recommend or condone any of the activities or practices represented.

For further information please see the RVL Website Disclaimer